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Essay Hemmingway-hills Like White El - 712 Words

Writing styles changed drastically from the nineteenth to twentieth centuries. The nineteenth century had authorial intervention and authors wrote about things they had never experienced, where as the twentieth century had a lot of hidden symbols and images and writings were more generally based on events in which the authors had been a part of. Many people thought these amp;#8220;hard to understand writings would be a temporary phase of literature, but authors such as Ernest Hemingway wrote in such a branding way that this writing style has been a constant example of a powerful literary expression. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Hemingway was one of the best users of symbols and images. In the story Hills†¦show more content†¦Hemingway also uses images to tell you the choice they make. When it says amp;#8220;he picked up the two heavy bags and carried them around the station to the other tracks; it is telling you that they changed their minds, chose the different path, and decided not to get the abortion. There are also some not so hidden images. When he describes the scenery Hemingway is just trying to give you an idea of the type of environment they are in. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;These other symbols and images, though, were hidden emotional feelings or contained no authorial intervention. A usual nineteenth century piece would tell you what to think by coming right out and saying it. Nineteenth, instead of saying amp;#8220;I feel fine, Thereamp;#8217;s nothing wrong with me I feel fine,; where her true feelings are hidden inside, would say something along the lines of amp;#8220;I hope we made the right decision, for I donamp;#8217;t want this to hurt our relationship in any way.; This is telling you exactly how she is feeling and why she is concerned. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Hemingwayamp;#8217;s writings also had the modern characteristic of drawing heavily in the own experience for the plots, settings, and characters in his works. This made his writings more realistic than nineteenth

Food Rituals in Hinduism Free Essays

Hindu Traditions: Food and Purification Ashley LeBlanc Introduction to Eastern Religions Dr. Patricia Campbell November 16, 2010 LeBlanc 2 Hinduism is a religion that originated in India and is still practiced by most of the Natives as well as the people who have migrated from India to other parts of the world. Statistically there are over seven hundred million Hindus, mainly in Bangladesh, India and Nepal. We will write a custom essay sample on Food Rituals in Hinduism or any similar topic only for you Order Now Approximately eighty percent of the population in India is Hindu (Encyclopaedia Britannica n. d. ).The word Hindu comes from an ancient Sanskrit term meaning â€Å"dwellers by the Indus River,† referring to the location of India’s earliest know civilization, the Pakistan. The religion suggests commitment to or respect for an ideal way of life known as Dharma. Hinduism absorbs foreign ideas and beliefs making it have a wide variety of beliefs and practices. This has given it a character of social and doctrinal system that extends to every aspect of life. One of the most important aspects of the Hindu tradition is the food and purification process.Not only is the concept of purity and food seen in sacred texts, but also is a daily practice within Hindu practitioners. According to the Bhagavad Gita, â€Å"All beings come into existence from food. Food comes from rains. Rains originate from the performance of sacrifices. And sacrifice is born out of doing prescribed duties† (3:13). Therefore, food is verily an aspect of Brahman, which according to Jeffery Brodd is â€Å"the eternal, unchanging, infinite, immanent, and transcendent reality which is the Divine Ground of all matter, energy, time, space, being, and everything beyond in this Universe† (Brodd 2003, 17). Since the food is a gift from the gods, it should be treated with respect. Also in the Bhagavad Gita, Krishna states that there are three types of sacrifices, along with austerity and charity. Sattvic (cold) food is one that increases longevity, purity, strength, happiness, and taste; these foods are usually juicy or oily. These types of foods are allowed, and mostly recommended as offerings to the gods. Rajasic (or hot) includes foods that are bitter, sour, hot, spicy, and salty which is believed to lead to disease, unhappiness, and sorrow.When a LeBlanc person eats these foods without sacrifice, it is believed that they will develop the qualities they convey and act upon them (Michaels 2004, 183-184). When it comes to preparing food, the person preparing it is closely speculated. Purity is the goal during preparation. Chants and purification rituals with incense and offerings are done before, and sometimes after every meal. In the Hindu tradition, purification is not only an expression of external status, but also make one pure internally and morally.For example, a butcher or a farmer’s products would be considered impure for the fact that they are harming innocent living creatures for sustenance, whereas bakers and milkmen are reaping products without harm (Arthur M. Sackler Gallery 1996). The age, status, and sex of the person cooking and serving the food are also taken into account. Hindus also believe food that has been purified can be re-polluted by touching or even looking at it. Because of this, women who are menstruating cannot prepare or serve food for the fear of pollution.At the same time, many sacrifices and offerings are performed based on reciprocity. Another method in Hindu tradition to keep food pure during consumption is to eat with the right hand, as the left hand is seen to be impure since it is used for cleaning after defecation. 3 Another aspect that is closely looked at is who may accept cooked food from whom. The usual custom goes that the young can accept food from the elder, the inferior rank from the superior, the wife from the husband, and so on. The only exception in Hindu tradition is in weddings.In this circumstance, the bride’s family cooks for the usually higher-ranking groom and his family. Another example noted in Michael’s book is when â€Å"Brahman cooks, when hired by higher ranking Brahmans; or temple feedings, when the food is seen as leftovers of the gods and thus all believers stand at the same level and eat next to one another† (2004, 183). Also in terms of leftovers, it is seen as an act of respect if the wife consumes the leftovers of her LeBlanc 4 husband, or eats after him from his plate.This is deliberate pollution as the pure food has already been consumed and any leftovers have been touched by human hands, and thus impure. Food to Hindus is a lifelong religious and social concern; it stands at the core of religion and society. Some even say that â€Å"[food] shapes family life, caste-and-marriage rules, and religious and spiritual values† (Khare 2004, 415). There are many taboos, ritual exclusions, preferences and prescriptions concerning the conception of ‘vegetarianism’ and ‘nonvegetariansim’.This taboo c reates four separate areas of India that practice either vegetarianism or nonvegeratianism differently; The north constitutes Kashmir and Punjab to Delhi, Uttar Pradesh, and Madhya Pradesh; the ‘western’ includes Rajasthan, Gujarat, and Maharashtra, the ‘eastern’ region Bihar, Bengal, Assam, Orissa, and other northeastern states, and the ‘southern’ includes Kannada, Talminadu, Kerala, and Andhra Pradesh (Khare 2004, 415). Customary ways in these areas are passed on from generation to generation, and are practiced religiously. Food taboos are a historically complicated subject for Hindus.For example, the beef taboo creates ecological and political conflicts. According to Khare, â€Å"Brahmanical deification of cow played a crucial role long-term vis-a-vis Buddhism, producing a prologned religious, historical, and regional tussel, yielding, in the process, changing definitons of both nonviolence and vegetariansim† (2004, 416). Today, followers of Vishnu are most often vegetarians and practice right-handed rituals, whereas worshippers of the goddess justify meat eating, drinking, and left-handed rituals. Therefore, more modern interpretations of Hinduism in relation to dietary practices can still differ.In terms of prasada , or ‘blessed food’, are primarily vegetarian when being offered to gods such as Vishnu, Rama, Krishna, and Ganesh. One must also remember that not all goddess worshipers are meat-eaters, some still practice vegetarianism. (Khare 2004, 417). LeBlanc In terms of the actual ritual of purification, it differs from each practicioner. Hindus constantly practice the methods of obtaining control and exercising restraint methods of purification and of cultivation of positive moral qualities. Food in Hinduism, as previously mentioned, is one of the most celebrated rituals.For example, a child’s first feeding is celebrated as a samskara ( celebration at a stage of life). The ritual first begins with a clean 5 surrounding. When food is served, water is sprinkled around it. This is meant to purify the foods and make it worthy for sacrifice. Then, food is offered to five pranas (breath- one of the five organs of vitality or sensation) (Widgery 1930, 235); The five pranas, along with their explanation are as follows: Prana is responsible for the beating of the heart and breathing. Prana enters the body through the breath and is sent to every cell through the circulatory system.Apana is responsible for the elimination of waste products from the body through the lungs and excretory systems. Udana produces sounds through the vocal apparatus, as in speaking, singing, laughing, and crying. Also it represents the conscious energy required to produce the vocal sounds corresponding to the intent of the being. Hence Samyama on udana gives the higher centers total control over the body. Samana controls the digestion of food and cell metabolism (i. e. the repair and manufacture of new cells and growth). Samana also includes the heat regulating processes of the body. Auras are projections of this current.By meditational practices one can see auras of light around every being. Yogis who do special practise on samana can produce a blazing aura at will. Vyana is responsible for the expansion and contraction processes of the body, e. g. the voluntary muscular system (Prana 2010). LeBlanc 6 In conclusion, we can see through Hindu rituals and practices that food and purity plays an important role in everyday life. The importance of purity when consuming sacrificed foods or foods offered to a chosen deity is great. Hinduism thrives despite numerous reforms and shortcuts through gradual modernization and urbanization of Indian life.Thus, Hinduism, which sustained India through centuries of foreign occupation and internal disruption, continues to serve a vital function by giving passionate meaning and supportive form to the lives of Hindus today. How to cite Food Rituals in Hinduism, Essays

AP Lang John Downe Rhetorical Analysis free essay sample

John Downe utilizes logic, emotional language, and his credibility to persuade his wife to come to the United states very effectively. The most effective of these are his emotional appeals. Downe uses a lot of emotional language to persuade his wife to feel a certain way about coming to the United states; he wants her to want to come. Downe also appeals to his wifes emotions by explaining that he misses her as well as their children in paragraph two. Downe addresses his wife as Dear Sukey and he says All that I want now is to see you, and the dear children here, and then I shall be happy and not before. Downe also states his regret for leaving Sukey and their children behind, and apologizes for doing so: l should not have left you behind me it was sore against me. Downe says these things to make his wife feel as if he would do anything to have her there with him. We will write a custom essay sample on AP Lang John Downe Rhetorical Analysis or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Downe also states l would rather cross the atlantic ten times than hear my children cry for victuals once. Downe, in a final-ditch effort, tries to explain to his wife that she will find a few inconveniences on the way to America, but they will pass quickly, while also trying to inspire her for the Journey ahead. Downe appeals to his own credibility by making a rebuttal statement to the argument, saying that It is a foolish idea that some people have, that there is too many people come here. It is quite the reverse In this statement, Downe is explaining that those who oppose him are wrong and why they are wrong. Downe is trying to make his wife understand that he is there, living in America, whilst those who oppose the idea are not actually living there or they would know and think the same way he does. Downe also states that he knows his wife will enjoy life in America, which he is able to claim because he, as her husband, knows her better than anyone, and as a person living in America can say that better than anyone who does not live there. Downe appeals to his wifes sense of logic by explaining that he has found a Job in America: l have got a situation in a factory and goes on to explain that his boss is taking care of him, and that the people were hospital. Downe also describes a sense of security in America, saying They do not think of locking the doors in the country as well as describing how much things cost, implying that they will save money by iving in America. Over all, Downe appeals to a sense of logic by explaining how America is different from england. Downe appeals to his wifes senses of emotion and logic, and his own credibility in this letter to his wife. Downe explains that America is different than england, that they will save money and feel safer, to appeal to her sense of logic. Downe utilizes his wifes emotions by explaining that he misses her as well as their children, and credibility by reminding his wife that he lives in America already and implying that she should listen to him because of this.